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Interpreters commonly translate this word Na´pi as Old Man, but it is also the term for white man; and the Cheyenne and Arapahoe tribes tell just such stories about a similar person whom they also call "white man." Tribes of Dakota stock tell of a similar person whom they call "the spider." The air is full of death and desolation. It is cold and raw, and no vestige of vegetation is anywhere. In the distance, indeed, she can see some fir-trees that alone show green amidst a wilderness of brown, and are hailed with rapture by the eye, tired of the gray and sullen monotony. But except for these all is dull and unfruitful. "Your foot is plainly 'on your native heath,'" says Nolly, "though your name may not be 'McGregor.' What on earth were you saying to that old woman for the last four hours?".
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When he had finished singing and dancing he placed the stick in the sack and gave it to the man and said, "Take it with you, and when you have returned to your people you shall say, 'Now there are already the Bulls, and he who is the Raven chief said, "There shall be more. There shall be the All Friends (Īkŭn-ŭh´-kāh-tsĭ), so that the people may live, and of the All Friends shall be the Raven Bearers."' You shall call a council of the chiefs and wise old men, and they shall choose the persons who are to belong to the society. Teach them the song and the dance, and give them the medicine. It shall be theirs forever." "Hush," said the old woman, raising her hand, "you will be heard. Our son-in-law lives over there. He does not give us anything at all to eat." "Does she—does Miss Scully find country life unsatisfying? Has she not lived here always?" It is ten days later,—ten dreary, interminable days, that have struggled into light, and sunk back again into darkness, leaving no trace worthy of remembrance in their train. "Swift as swallows' wings" they have flown, scarce breaking the air in their flight, so silently, so evenly they have departed, as days will, when dull monotony marks them for its own..
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